Devastating social plight of the irradiated community

The Radiation That Makes People Invisible: A Global Hibakusha Perspective Robert Jacobs The Asia-Pacific Journal, Vol. 12, Issue 30, No. 1, August 3, 2014.

“…………Losses of homes, community and identity–Areas that experience radioactive contamination often have to be abandoned by those who live there. The levels of radiation may be so high that continued habitation could be dangerous to health. In these cases people lose their homes, often permanently.

For communities that have to be abandoned, the bonds that have been built up and that sustain the wellbeing of the community disintegrate. Friends are separated, extended families are often separated, and schools are closed. People who have lived in the same place all of their lives have to make a fresh start, sometimes in old age, sometimes as children. The communal structures that sustained them are destroyed: shopkeepers who know them, neighbors who can be relied on, the simple familiarity of communities. What is lost when a person is no longer able to eat an apple from a tree planted by a parent or grandparent? Tony Hood, a former uranium miner from Gallup, New Mexico, spoke of the sense of loss when contemplating the necessity for his Navajo community to abandon their homes because of uranium contamination, “Our umbilical cords are buried here, our children’s umbilical cords are buried here. It’s like a homing device.”2

With the loss of community, many people lose their livelihood. This is especially true in places where many have been farmers, fishers or herders for generations. When someone who has only known farming is taken from the land they have tended, when fishers can no longer fish in areas where they understand the natural rhythms and habits of the fish, it can be impossible to start over. Often such people are forced to enter service positions or become dependent on state subsidies, further eroding their sense of self and wellbeing. Usually, those removed from their land because of contamination are placed into temporary housing. In Fukushima this has been the case for 100,000 who remain in temporary housing while hundreds of thousands of others who are not housed by the government have fled the area.3 In almost all cases the public housing provided to officially recognized victims proves not to be temporary, but becomes permanent.

Frequently, multigenerational families that have been living together for decades, find it impossible to remain together. This can remove care for the elderly, childcare for young families and further erodes the continuity of family identity, knowledge and support. Removal from land also is accompanied by the loss of a traditional diet. Those without access to the land and seas that have provided food for their families often begin a journey of dislocation and ill health. In some communities such as the small villages around the former Soviet nuclear test site in Kazakhstan, many people simply continue to live in dangerously contaminated homes. The state responsible for their exposures (the Soviet Union) no longer exists and neither the Russian nor Kazakh governments feel the responsibility to evacuate them or to provide health care for those with disabilities. Many live very traditional lives deriving most of their food from their own gardens and from livestock raised on their contaminated land. Many long-lived radionuclides simply cycle through this ecosystem and residents can be contaminated and recontaminated over generations.4

In Fukushima Prefecture the Japanese government proclaimed a 20km mandatory evacuation zone, while also designating a “suggested” evacuation zone from 20km to 30km. These zones do not directly reflect the dangers from radiation levels. In some of the mandatory evacuation areas the gamma levels are below those in parts of the suggested evacuation areas. Some areas where the plumes came down 50-80km away have even higher levels. The limits to mandatory evacuation areas reflect efforts to limit the direct liability of the government. Even today children live in areas where the radiation levels are too high for them to be allowed to play or spend significant time outdoors.http://japanfocus.org/-Robert-Jacobs/4157

Loss of traditional knowledge– In some remote places survival is dependent on centuries old understandings of the land. In Maralinga, Australia the areas where the British conducted nuclear tests between 1956 and 1963 are very difficult places to live. Traditional communities in these areas often have songs that hold and transmit essential knowledge about how to survive in such a harsh environment, such as where to find water, when to hunt specific animals, when to move to various locations. But can knowledge gathered over millennia be effectively applied to radiation disasters?

When the British relocated entire communities to areas hundreds of kilometers from their homes, the local knowledge chain was broken. It became impossible for the refugees to sustain a traditional life in areas where they had no knowledge of the rhythms of the land and animals. This removal from their lands led to ever increasing dependence on governmental assistance and severed what had been millennia of self-reliance. While self-reliance had been dramatically impacted by the brutal rule of the Australian government and its policies towards aboriginal peoples, the people living near the test site were still living on the land in the 1950s. Relocation led to the further erosion of community, familial and personal wellbeing………http://japanfocus.org/-Robert-Jacobs/4157

Advertisements

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s


%d bloggers like this: